Question: We disagree with your premise on what God has in store for fleshly Israel, the nation. ...

Question: We disagree with your premise on what God has in store for fleshly Israel, the nation. Neither the Old Testament nor the New Testament promises wholesale salvation for the Jews in the end times. We believe that the church is the New Israel of God as the Bible teaches. It’s His New Bride.  He divorced His once chosen people. The divorce was finalized in 70 A.D. Prophet Hosea’s divorce from Gomer mimics God’s divorce from fleshly Israel, which was finalized when they murdered Jesus.

Response: Speaking to “fleshly Israel,” the Lord promised that although they would be scattered across many nations, they would be gathered again (Dt. 30:3).

With the increasing influence of Replacement Theology, it cannot be repeated too often that the Lord distinctly said that “though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished” (Jer:30:11For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
See All...). As to their importance as “signs of the times,” the prophet Joel recorded that “I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land” (Joel:3:2I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
See All...; see also Zec 7,8, etc.).

In Luke:21:24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
See All..., speaking to Jewish listeners, the Lord Jesus proclaimed, “And they [Israel/Jews] shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”

In Matthew:23:39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
See All..., the Lord Jesus tells a disobedient Israel, “For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.” Jesus was simply repeating the promise of Zechariah:12:10And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
See All..., where it is promised that the Lord will return, and “they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.” How can this be the church? When did the church “pierce” the Lord? It just doesn’t fit.

Further, how can “Hosea’s divorce from Gomer mimic God’s divorce from fleshly Israel, which was finalized when they murdered Jesus”? The Lord specifically tells Hosea to “Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the Lord toward the children of Israel, who look to other gods, and love flagons of wine” (Hos:3:1Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
See All...).

The Lord then tells Hosea to buy back his wife, and Hosea obeys (v. 2). Under the inspiration of the Lord, Hosea declares to his wife, “Thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee” (v. 3).

In a prophecy that is based upon Hosea’s reconciliation with his wife, the prophet writes “For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim” (v. 4). So it has been since A.D. 70, but we are told, “Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days” (v. 5).

Finally, the Apostle Paul noted that God was far from finished with the nation of Israel (Rom:11:1-26 [1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, [3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. [4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. [5] Even so then at this present time also there is a remnant according to the election of grace. [6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. [8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: [10] Let their eyes be darkened, that they may not see, and bow down their back alway. [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? [16] For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. [17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; [18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. [19] Thou wilt say then, The branches were broken off, that I might be graffed in. [20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. [23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. [24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
See All...). We know from the context that Paul is talking about “fleshly Israel,” a nation into which he was born. “And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob” (Rom:11:26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
See All...).