Question: What about the Tribulation saints? How do they get to heaven? Do they have their own ...

Question: What about the Tribulation saints? How do they get to heaven? Do they have their own rapture?

Response: If not all, then nearly all of them are killed, for the Antichrist is given power “to make war with the saints [who come to Christ during the Tribulation], and to overcome [kill] them” (Rv 13:7). We see their souls “under the altar” in heaven asking when they will be avenged (Rv 6:9-10). They are told they must wait “until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled” (v 11).

Antichrist could still be killing saints up to the very end of Armageddon. Therefore, the Tribulation martyrs who “were beheaded [i.e., slain] for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands” are resurrected as a group to reign with Christ the moment Antichrist is defeated and Christ takes the throne of David to begin His earthly rule from Jerusalem (Rv 20:4).

Of these martyrs coming back to life God's Word says, “This is the first resurrection” (Rv 20:5). Yet this “first resurrection” is specifically stated to include only those slain for not worshiping the Antichrist or taking his mark, leaving out all the saints who lived and died before Antichrist. Obviously, this can’t be the entire “first resurrection” or Moses, David, Daniel, Jeremiah, and Wesley, Spurgeon, Moody, et al. (and even Paul who though martyred was not slain by Antichrist) will never be resurrected. Christ referred to two resurrections only: “the resurrection of life” and “the resurrection of damnation” (Jn:5:28-29 [28] Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, [29] And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
See All...), and the only resurrection that remains after this first one is “the resurrection of damnation,” which occurs when “the dead, small and great, stand before God” and are judged and sent to the Lake of Fire (Rv 20: 12-15). Therefore, “This is the first resurrection” cannot describe all of the first resurrection but lets us know that these martyrs are included in the resurrection which occurred at the Rapture and that they partake of its benefits as part of the church of all ages.

That the Rapture and resurrection described in 1 Corinthians:15:50-52 [50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. [51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
See All... and 1 Thessalonians:4:13-17 [13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. [14] For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. [15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: [17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
See All... take place prior to Armageddon is clear from the fact that in Revelation:19:7Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
See All... we have the church in heaven as Christ’s bride at the “marriage of the Lamb” (not the marriage supper, v 9, which takes place later on earth when Christ introduces His bride to those who enter the Millennium). Christ’s bride, composed of the saints of all ages to that time, is in heaven (having been resurrected and raptured there) and comes with Him at Armageddon as Zechariah:14:5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
See All... and Jude 14 declare (“all the saints with Him”). That Old Testament saints will be part of the church seems clear also from Christ’s statement that “Abraham rejoiced to see my day: and he saw it, and was glad” (Jn:8:56Your father Abraham rejoiced to see my day: and he saw it, and was glad.
See All...) and Hebrews 11 where Old Testament saints are linked in their destiny both with heaven (v 16) and with New Testament saints (v 40).

Inasmuch as those martyred during the Tribulation are resurrected after Antichrist is “taken ...[and] cast alive into [the] lake of fire” (Rv 19:20) and Christ is on earth, they will not be raptured to heaven but gathered by angels, along with the living remnant of Jews not in Israel, into His presence on earth: “Immediately after the tribulation... shall appear the sign of the Son of man in heaven...they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels...and they shall gather together [to Jerusalem] his elect from the four winds” (Mt 24:27-31). The Jews so gathered will be in the earthly kingdom ruled by Christ, while the Tribulation martyrs will reign with Christ over the millennial kingdom.