Darwinists Tie Themselves Into Knots Denying the Obvious [Excerpts]
Some Darwinists will say anything to try to draw attention away from the obvious. Darwin was a firmly committed racist, and he was not shy about expressing his racist views:
“At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace, the savage races throughout the world. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian and the gorilla.” Charles R. Darwin, The Descent of Man and Selection in Relation to Sex, 2nd ed. (1871; reprint, London: John Murray, 1922), 241-42.
Or how about this from Darwin’s friend Huxley:
“No rational man, cognizant of the facts, believes that the average negro is the equal, still less the superior, of the white man. And if this be true, it is simply incredible that, when all his disabilities are removed, and our prognathous relative has a fair field and no favour, as well as no oppressor, he will be able to compete successfully with his bigger-brained and smaller-jawed rival, in a contest which is to be carried out by thoughts and not by bites.” T.H. Huxley, Lectures and Lay Sermons (1871; reprint, London: Everyman’s Library, J.M. Dent, 1926), 115.
The link continued to be made well into the 20th Century:
“The new creed [i.e., Christianity] was thus thrown open to all mankind. Christianity makes no distinction of race or of color; it seeks to break down all racial barriers. In this respect the hand of Christianity is against that of Nature, for are not the races of mankind the evolutionary harvest which Nature has toiled through long ages to produce? May we not say, then, that Christianity is anti evolutionary in its aim?” Arthur Keith, Evolution and Ethics (New York: Van Rees Press, 1947), 72.
Evolutionists, when they are being honest, admit this link:
“We cannot understand much of the history of late 19th and early 20th century anthropology, with its plethora of taxonomic names proposed for nearly every scrap of fossil bone, unless we appreciate its obsession with the identification and ranking of races. For many schemes of classification sought to tag the various fossils as ancestors of modern races and to use their relative age and apishness as a criterion for racial superiority.” Stephen Jay Gould, “Human Equality as a Contingent Factor of History,” Natural History (November 1984): 28, 26-32.
