The End of the World |

TBC Staff - EN

The End of the World? [Excerpts]

The first of four total lunar eclipses of 2014–2015 has come and gone, so this is a good time for a post-event discussion. The eclipse occurred on April 15. Unfortunately, it was cloudy over much of the eastern USA that night. Here in northern Kentucky it even snowed a little bit during the eclipse. We had planned to watch the eclipse that night, but we saw nothing of it here at the Creation Museum.

Why all the concern over these eclipses? As I’ve previously discussed, some people see an apocalyptic sign in these four eclipses (they call them a tetrad), occurring as they do at the time of Passover and Sukkot in 2014 and 2015. Mark Biltz coined the term “blood moon” to refer to total lunar eclipses. I say that he coined that term because I can’t find any reference to lunar eclipses being called blood moons prior to Biltz’s use just a few years ago.

Previously, blood moon was an alternate name for the hunter’s moon, the full moon after the harvest moon, which in turn is the full moon closest to the autumnal equinox. Biltz has called lunar eclipses “blood moons” as if this had been a common practice for a long time. Unfortunately, with all the media attention to this, this use of the term blood moon may have now slipped into common usage. Biltz started using this term because red is the most common color of a totally eclipsed moon, and blood also is red.

Despite the fact that not all lunar eclipses appear red, Biltz teaches that a lunar eclipse likely was what the prophet Joel had in mind when he spoke of the moon being turned to blood before the great and terrible Day of the Lord (Joel:2:31), and that a lunar eclipse at the time of the Crucifixion was partial fulfillment of this as evidenced by the Apostle Peter’s referencing Joel’s prophecy at Pentecost (Acts:2:20).

Those people promoting the blood moon thesis frequently quote from Joel:2:28–32 and Acts:2:17–21. The latter passage has Peter pointing out the fulfillment of Joel when he quotes things like the outpouring of the Holy Spirit and being saved by calling on the name of the Lord at Pentecost. Since Peter here quoted directly from Joel 2, the two passages read almost exactly the same. However, there are other biblical passages that mention the moon being turned to blood or otherwise changes to the heavenly bodies like the sun being darkened that should not be overlooked. There are many other passages that directly relate with the greater image here (e.g., sun. moon. or even the stars of heaven being darkened or otherwise affected). Such passages include Isaiah:13:10, Mark:13:24, Revelation:8:12, Luke:21:25, Revelation:12:1, Joel:2:10 and 3:15, Genesis:37:9–10, Ezekiel:32:2–11, and so on. These all need consultation to have a proper interpretation (Scripture interprets Scripture).

For example, Revelation:6:12–17 doesn’t appear to be a quotation of Joel 2, but there is overlap in the message, such as the sun being darkened and the moon being turned to blood. Furthermore, both Joel:2:28–32 and Revelation:6:12–17 speak of perplexing and troubling signs on the earth and in the heavens, so both passages could be referring to the same things. If so, then why don’t those who believe that the current series of total lunar eclipses are ushering in the Lord’s return mention these verses from Revelation (or elsewhere)? Probably they believe that the Lord’s return will precede the events of Revelation 6 by some considerable time. Hence, in their estimation, the events of Revelation:6:12–17 refer to some events other than those of Joel:2:28–32. However, the similarity of the description of these passages suggests that they be tied to the same events.

[TBC: A number of those promoting Blood Moons theories also pushed warnings in 2012 based upon the Mayan calendar (see: Other dates have also been singled out in recent years with the same results as seen as in the eclipse occurring in April—i.e., nothing. In short, these predictions are based upon unbiblical foundations that cannot stand.]

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