Two developments have become obvious to observers of the rapidly changing geo-political landscape. We have entered a time of accelerated global transformation, and religion will play a major role in how this new world order will be configured. In short, a new world calls for the creation of a new world religion.
In the construction of this new world order, [biblical] Christianity will face ideological challenges to the central tenets of its faith unlike anything it has experienced in the previous the previous two millennia. In this new world, all religions must be recognized and acknowledged as legitimate pathways to God. Religious exclusivity, absolutism and dogmatism will be viewed as potential threats to world peace and survival.
Hans Kung, director of the institute of Ecumenical Research at the University of Tubingen, makes this point emphatically in his book, Global Responsibility: In Search of a New World Ethic:
"All the religions of the world today have to recognize their share in responsibility for world peace. And therefore one cannot repeat often enough the thesis for which I have found growing acceptance all over the world: there can ‘be no peace among the nations without peace among the religions. In short, there can be no world peace without religious peace.”
At the 1999 annual meeting of The World Economic Forum, an international think-tank of political, business and academic leaders held in Davos, Switzerland, Dominic Peccoud, Advisor for Socio-Religious Affairs at the International Labour Office (ILO) in Geneva, speaking on the topic “Religion as a Global Phenomenon for the New Millennium,” asserted, “Fundamentalism is a worldwide threat.” The way it has to be countered, he maintained, is “to change the view that salvation depends on playing by certain religious rules: everyone is saved.”
[TBC: In the May 1990 issue of the newsletter, Dave wrote “A growing partnership between government and religion is preparing the world for its coming political/religious leader, the Antichrist. The motivation is good: peace and environmental protection, around which all religions can unite.”]