The rise of anti-Christianity in the West

The Rise of Anti-Christianity in the West

"There is now a serious risk that Christianity will disappear from its biblical heartlands," said a report by think-tank Civitas about persecution of Christians in the Middle East. Ample evidence suggests there are those who would like Christianity to vanish from the West as well.

In fact, as the growing movement to stifle free speech and expression reveals, Western culture would like to get rid of the pesky voice of biblical Christianity altogether.

Some nations suppress Christians, their beliefs and messages violently. Current Western culture, however, has its own style of trying to silence the real church. It follows a specific sequence, which has accelerated in recent years.

The chain moves from caricaturization to marginalization to vilification to villainization to criminalization to elimination.

One of the easiest ways to discredit someone, an institution, movement, or idea is to caricature it by making the subject look comical or grotesque. Some caricatures are done admiringly and lovingly, like those on theater playbills or the walls of New York delis.

The other style of caricaturization comes from spite, anger, and hatred – like those the Washington Post's Herblock drew of Richard Nixon (Herblock's most vicious was probably a cartoon of Chuck Colson just after he had become a Christian), or in the way some racist publications depict Barack Obama.

I witnessed the launch of the age of marginalization as a reporter for a large daily newspaper in the 1960s. The anti-establishmentarians who became the present establishment pontificated widely on the unimportance of biblical Christianity. From that beginning, marginalization went on to become public policy as the church was sequestered behind a bigger and bigger "wall of separation" that fenced out the wrong culprit: a regime that might want to create its own religious establishment, or one whose godless policies would cause it to throttle the church.

Vilification easily follows from marginalization. To vilify is to defame and slander. The goal is to shrink respect for the person, movement, institution, or idea being vilified.

Marginalization says the person, movement, institution, or idea deserves only a minimal and peripheral role in culture. But vilification suggests there really should be no role at all for the vilified subject. It has nothing to contribute to the great societal conversation, not even from the cultural boondocks.

Now the danger mounts and the possibility of persecution looms. What has been merely caricatured, marginalized, and vilified is now villainized. That pesky person, movement, institution, or idea is no longer to be scorned merely, but feared. It's the bad boy on the cultural street, ready to trip or assault the noble civilization-builders and freedom-defenders who gallantly march by.

The consensus-makers in the contemporary Establishments of Entertainment, Information, Academia, and Governance raise national awareness regarding these villains. At this point, there's not enough evidence to send an armed team to get the villains off the street. But the cultural SWAT team is standing by.

http://www.christianpost.com/news/the-rise-of-anti-christianity-in-the-west-119328/