“The science is settled” is a phrase often used to shut down debate. But perhaps the phrase would be more accurate if it was recast as “the theology is settled,” especially in relation to climate change, in which environmentalists pursue an aggressive response to remedying the apocalyptic consequences facing the earth.
The rationale behind using “theology is settled” is simple. Science has changed frequently over the course of human history. Theology, however, changes little, if at all, at least for stable religions, particularly when one’s theology revolves around an unchanging God.
Referring to environmentalist concerns and ideas as theological rather than scientific seems especially apt considering adherents’ insistence that everyone must believe as they do. Yet while environmentalism tries to present itself as based on sound, well-reasoned theology, it more frequently resembles the perpetually inaccurate street preacher who assures us that this time his calculations are correct, and that Doomsday is in fact next Friday rather than this past one.
Harvard Medical School graduate, novelist, script writer, and director Michael Crichton put it best during a mid-2000s interview on CSPAN, when a college freshman asked him why he had previously described Environmentalism as “one of the most powerful religions in the western world.”
"The idea that anthropologists have about what constitutes a religion, or what functions a religion serves, are a little bit different from how you think about it if you categorize religion as Christian, Muslim, Hindu, something like that. So from the standpoint of an anthropological view, a religion is a collective set of beliefs. There is a leader or leaders who promote the beliefs among the followers, the followers make some kind of contribution or change in their lifestyle based on the religious belief. The religious belief gives them a total belief of the world in terms of how the world is structured, what’s right what’s wrong, what’s good action, what’s bad action. That all fits perfectly on to environmentalism."
Doesn’t that strike a chord?
Environmentalism may not have one single leader, but it surely seems to have a variety of cardinals in the form of people like Neil DeGrasse Tyson and former Vice President Al Gore. Their word is gospel, and the movement will not suffer others to disagree with these leaders.
All observant Environmentalists are called upon to eschew the luxuries of modern life in the name of saving the planet. They practice a form of asceticism by trading out affordable and useful gas-powered cars for short-range electric vehicles at far greater expense. Self-denial even extends to keeping the thermostat low during the winter and using energy efficient—but light-deficient—lightbulbs. The dark and cold inside one’s own home is preferable to being cast into the outer darkness by Environmentalism’s watchdogs.
And dogma it is, for anyone who questions the orthodoxy of Environmentalism will be condemned and excommunicated. They are mocked as uneducated and banned from engaging in any conversation with the faithful.
But this is what the religion of Environmentalism does. Climate change is not a political issue that can stand a careful weighing of costs and benefits. It is a “crisis” and anyone who disagrees is a demon working against salvation. It does not matter how many people are without electricity, clean water, or sufficient food. Who cares how many people lose their jobs because of Environmentalism’s policy prescriptions? It is dogma, and it is not to be questioned.